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Parashat Hashavuah - Torah for this Week

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Parashat Va'era ("and I appeared")

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Brit Chadashah

Jan. 25, 2025
Tevat 25, 5785

Chodesh Shevat

Va'era
 

Exod. 6:2-9:35
[Table Talk]

Ezek. 28:25-29:21

Rom. 9:14-33

 

  • The Book of Exodus
  • Love Story Exodus...
  • Revelation of YHVH...
  • Naming the Sacred...
  • Awakening Redemption
  • The Spirit of Hope...
  • Hardening of Heart...
  • Lessons from Pharaoh...
  • Exodus: Saved by Faith...
  • Moses and the Messiah...
  • Yeshua and YHVH...
  • The New Pharoah's Dream
  • The LORD is revealed as Savior

    Last week's Torah portion (i.e., Shemot) told how Moses and Aaron were commissioned to go before Pharaoh and deliver the message: shelach et-ammi (שַׁלַּח אֶת־עַמִּי), "Let my people go" that they may hold a feast to me in the desert" (Exod. 5:1). Not only did Pharaoh dismiss the request, but he imposed even harsher decrees against the Israelites and caused them to suffer miserably. Moses then appealed to the LORD for help, and the LORD reassured him that Pharaoh would eventually relent because God's great power to save His people would be proclaimed throughout all the earth.

    Exodus 5:1 Hebrew Lesson
     

    In this week's portion (i.e., parashat Va'era), the LORD told Moses that He was now going to fulfill His promise to Abraham, Isaac, and Jacob by giving the Israelites the land of Canaan, and that he had heard the "groaning of the people of Israel whom the Egyptians held as slaves" (Exod. 6:5). The LORD (יהוה) was now coming down to earth to fight and save his people! Israel would now know that He alone is their Savior and God.  The "showdown" between the LORD and the so-called gods of Egypt was imminent, and God therefore encouraged the people with precious promises: "I AM the LORD (אֲנִי יְהוָה) and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with an outstretched arm and with great judgment; and I will take you to me for a people and I will be to you a God; and I will bring you into the land promised to Abraham, Isaac and to Jacob as an inheritance forever (these are the "expressions of redemption" we recall during the Passover Seder every year).

    Despite these wonderful promises, however, the people were unable to listen because of their "shortness of breath" (מִקּצֶר רוּחַ) on account of their harsh slavery. The LORD then told Moses: "Go in, tell Pharaoh king of Egypt to let the people of Israel go out of his land," and the great battle between the LORD and the so-called "gods" of Egypt began. However, even after repeatedly witnessing the series of miraculous plagues issued in the Name of the LORD, the despot remained proud and unmoved, thereby setting the stage for the final devastating plagues upon the land of Egypt and the great Passover redemption of Israel.

    Note:  Please see the Summary Page for parashat Va'era for more information. You can also download the Shabbat Table Talk for this Torah portion here:
     


    Hebrew Lesson
    Exodus 6:3 Hebrew reading (click):

    Exodus 6:3 Hebrew Analysis
     

    Adonai Moshienu

     

    Rosh Chodesh Shevat...

    Note that Wednesday, January 29th, 2025 marks Rosh Chodesh Shevat (חדש שבט), that is, the eleventh month of the Jewish calendar (counting from the month of Nisan). Shevat is considered important because Moses began his summary of the Torah (i.e., Mishneh Torah, or the sermon recorded in Book of Deuteronomy) on the first day of this month (Deut. 1:1,3). Because of this, the sages have long associated the Rosh Chodesh Shevat with the holiday of Shavuot (i.e., the sixth of Sivan), since on both these dates God appealed to Israel to receive the message of the Torah. The month of Shevat is also important because the "Rosh Hashanah for Trees" occurs on the 15th of the month (i.e., Tu B'Shevat).

    Rosh Chodesh Blessing

    The following (simplified) blessing can be recited to celebrate the new month and to ask the LORD God Almighty to help you for this coming season:
     

    יְהִי רָצוֹן מִלְּפָנֵיךָ יהוה אֱלהֵינוּ
    וֵאלהֵי אֲבוֹתֵינוּ שֶׁתְּחַדֵּשׁ עָלֵינוּ חדֶשׁ טוֹב
    בַּאֲדנֵינוּ יֵשׁוּעַ הַמָּשִׁיחַ אָמֵן

    ye·hee · rah·tzohn · meel·fah·ne'·kha · Adonai · E·loh·hey'·noo
    vei·loh·hey · a·voh·tey'·noo · she·te·cha·deish · ah·ley'·noo · choh·desh tohv
    ba'a·do·ney'·noo · Ye·shoo'·a' · ha·mah·shee'·ach · ah·mein
     

    "May it be Your will, LORD our God and God of our fathers,
    that you renew for us a good month in our Lord Yeshua the Messiah. Amen."



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    Blessing before Torah Study:

    Click for the blessing

    Some terms:

    • Parashah is the weekly Scripture portion taken from the Torah. Each parashah is given a name and is usually referred to as "parashat - name" (e.g., parashat Noach). For more information about weekly readings, click here.
       
    • Aliyot refer to a smaller sections of the weekly parashah that are assigned to people of the congregation for public reading during the Torah Reading service. In most congregations it is customary for the person "called up" to recite a blessing for the Torah before and after the assigned section is recited by the cantor. For Shabbat services, there are seven aliyot (and a concluding portion called a maftir). The person who is called to make aliyah is referred to as an oleh (olah, if female).
       
    • Maftir refers to the last Torah aliyah of the Torah chanting service (normally a brief repetition of the 7th aliyah, though on holidays the Maftir portion usually focuses on the Holiday as described in the Torah).  The person who recites the Maftir blessing also recites the blessing over the Haftarah portion.
       
    • Haftarah refers to an additional portion from the Nevi'im (Prophets) read after the weekly Torah portion. The person who made the maftir blessing also recites the blessing for the Haftarah, and may even read the Haftarah before the congregation.
       
    • Brit Chadashah refers to New Testament readings which are added to the traditional Torah Reading cycle. Often blessings over the Brit Chadashah are recited before and after the readings.
       
    • Mei Ketuvim refers to a portion read from the Ketuvim, or writings in the Tanakh. Readings from the Ketuvim are usually reserved for Jewish holidays at the synagogue.
       
    • Perek Yomi Tehillim refers to the daily portion of psalms (mizmorim) recited so that the entire book of Psalms (Tehillim) is read through in a month. For a schedule, of daily Psalm readings, click here.
       
    • Gelilah refers to the tying up and covering the Sefer Torah (Torah Scroll) as an honor in the synagogue.
       
    • Divrei Torah ("words of Torah") refers to a commentary, a sermon, or devotional on the Torah portion of the week.

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